B. Preparation for Word-Visions of Word’s 

2,000-Year Conscience

1.

To understand the boundaries of the moral law in the national consciences1 of Israel  and Palestine, we need to see the boundaries where it does not exist, where the principle is at work. Start by looking at the spark of con­scientiousness that exists in both of them. The principle always functions here at least supersededly, between them and all nation-name2 identi­ties, Palestinian, Israeli and so forth. They visibly interact with it in the light of Name’s (Life or God’s) agapé. But to the blind, it is an unseen transpar­ency throughout the world conscience. 

The proof of this comes to us when we see how the world exists in the national conscience of each of us through our nation-names. The nation-name Israel, for example, refers to where citizens who exist in the place called Israel live in their national conscience. The clearer their conscience, the better they see the place Israel in the world and experience both as they are and not as they may think they are. 

Also true for the nation-name Palestine, of course, but this is especially important in their present relationship with Israel, called a pair in the name-sets of their national consciences, permeating each other in the world conscience. Although Palestine is not recognized as a nation in the world, their society is held together by a national conscience, and thus they share the nation-name Palestine.

The two main permeational layers of every national conscience are the national vision-pearls of agapé and piety. They combine the light of every person using their nation-name into a single pupil of conscience for everyone in their nation to see with in their own word-vision. Facets within the pupil allow for differences that do not split the pupil.

We are focused on the nation-names Palestine and Israel to understand how they, without the principle, have suffered the addiction of hating the enemies of their national conscience for 2,000 years and as a result  – are at the permeational center of every national conscience throughout the world. Without the principle, we are unknowingly superseded by the extremely obstructive facets in the Palestine/Israel pair, dominating in the pupil of our national conscience.

Superseded in our own word-vision, we know only Word’s piety vision-pearl, not Name’s agapé vision-pearl permeating it. Our nation-names are subject to the pupils of each other’s superseded national conscience, all dominated over by the fractured Palestine/Israeli pair. We cannot see how moral codes work within these boundaries of our world conscience, how much less we can see Name’s agapé transparency in it. 

Unbelievably though, Word’s piety attribute provides us with word-vision of our word-visions, giving us the choice to learn the principle. Through faith or yirah or both, know that all attribute transparencies of life emanate from but remain within Name through Word in our nation-names. This means that every nation-name has the potential for prodigious goodness in its national conscience, and thus possesses the ability to love Palestine and Israel – while understanding them to be the prime enemies of the world conscience.

2.

The world, national, political, and individual levels of conscience cannot be isolated from each other, just as clean or polluted air cannot be isolated in a room, even though individuals in it contribute to it differently. By not loving enemies of the world conscience, the pupil of our individual conscience is also blind to agapé. Growing up, we often believe that all attributes belong to our family or nation and thus potentially to us individually. We come out of this baleful misperception and understand its role in all conflicts as we cleanse the pupil of our conscience simultaneously on all levels with Name’s yirah transparency.

Imagine how you would feel if suddenly, while under the illusion that you were your own source with your own self-sustaining attributes, Name let you become aware of His presence on just one level of your conscience. Or believing that you have been using His attributes for Him, find out that you have been an enemy of life, using them against Him. 

The fear we would then feel if we also misperceived how He was looking at us at that moment with His agapé eyes – would be the misuse of His yirah attribute in the form of fear in us.3 It is provoked in others as a weapon by the enemies of conscience, blind themselves to how this weapon turns on them. 

Admitting our error and feeling gratitude restores our perception of the cleansing fragrance of life’s yirah in all of us, cleansing the pupil of our conscience. We see that Name never stops loving us. How can the conscientiousness of life turn against itself in anyone, our only hope when we lose touch with His depths?

The visual presence of Word’s piety transparency in your national conscience would then reveal the principle working in agapé – and those of us still confined to the fractured pupil of moral codes without the principle. You would immediately feel for us, including those of us who are Palestinians and Israelis. You would make us more important with Word’s anointing attribute, blessing us, not our blindness or actions that come out of it. 

You would use Word’s humble-mindedness attribute to humble yourself to our beauty in Name. Our beauty is the light of His agapé transparency, shining exquisitely as the pupil of our conscience. You would hope that we also choose to learn the principle and see the beauty of Name in Word in each other, which requires the passage-view in our word-vision.

We need the passage-view to understand Israel and Palestine’s blindness to it, so that we can protect ourselves and hopefully provide help to them as well as all other superseded nation-names. Word taught the summon bonum truth to seeing the passage-view, saying, “When your eye is single, your whole body also is radiant. But when it is evil, your body also [is] completely dark. Be careful, therefore, lest the light that [is] in you is darkness.”[53]

He equated blindness with evil, for light cannot simultaneously be darkness except to the blind, here, the spiritually blind in their conscience. He tells us “not to resist the evil [of blindness]. Instead, whoever slaps you on your right cheek turn to them the other also.”[54]

Without knowledge of how to do this, we cannot see or see with the singularity of his passage-view. He said not even to resist a slap to emphasize no inner resistance, but later he says to buy swords for physical resistance, as symbolized in his teaching through James. “Resist the devil [the blindness in those who physically confront you] and he will flee from you.”[55]

3.

All ten attributes of Word are essential to refraining from resisting what Israel and Palestine form in their blindness – as revealed on the piety level of the passage-view. It shows us how the first nine attributes allow for their own misuse in the first place. Thus, we should not blind ourselves to what Word’s piety vision-pearl works in anticipation of misuse. For resisting it requires our own misuse of Word’s attributes, blinding us to the piety and agapé levels of his passage-view in our word-vision.

Key to receiving the conveyance of Word’s passage-view is the cleansing fragrance of life’s yirah in all of us, “the fragrance of Christ (Word).”[56] While it does not cleanse the pupil of our own national conscience (the other levels implied) unless we see it in ourselves, once cleansed, we can see misuse of yirah and not resist it, opening our eyes to Word’s conveyance. 

Not resisting with the help of Word’s fragrance removes the effects of blindness from our word-vision. This gives us vision of Word’s attributes in his passage-view, which is access to participate in their power. It should begin with Word’s grace in the form of anger, in all its disguises under Palestine and Israel’s misuse of it, the most strategic misuse in the world conscience.

Anger in the physical resistance between Palestine and Israel is obvious as they struggle over the land they both believe is theirs. But in the blindness of their word-vision, it is not obvious that the anger they think is theirs is not, only their illusion of it is theirs, driving their hateful physical resistance. 

Name’s anger form of grace in all its righteousness in Word can be understood only in the passage-view. Working simultaneously, its three realms are 1) the twelve vision-pearl gates around Name’s fragrant Identity, 2) the singularity of Word’s inner and outer 2,000-year eyes, and 3) the three sets of nation-names that Name manifests in His light-passage, through whom we envision Him. Together, from Word’s twelve vision-pearls and 2,000-year inner and outer eyes, we see Name through three name-sets appearing pandirectionally in Word’s singularity. 

Seeing Name through Palestine and Israel’s name-sets, appearing pandirectionally in Word’s singularity, reveals the world splinter in the midst of Word’s radiantly transparent pupil in the world conscience, permeationally alongside the radiance of his whole body of agapé light. Here, misuse of the fear and anger forms of Word’s grace are seen in the world splinter in their particular sequence throughout the world conscience. We can form this ourselves only after receiving the conveyance of Word’s passage-view. 

Passage-view of the world splinter in Word’s radiant pupil displays the forty-two generational layers of Name’s anger for Palestine and Israel – for not loving each other when they saw His agapé transparency in each other, and since then, for refusing to receive word-vision of their word-visions to choose to learn the principle.

Like towering lampposts, Word’s yirah illuminates Name’s anger for them every generation, all forty-two lined up permeationally in his radiant pupil. The light of this nation-name pair bumps into every post like a blind but beloved beggar.

Seeing Name through Palestine and Israel or any other pair reveals, in Word’s passage-view, that we actually see Name through their el-elohe-names. In fact, we see Name in our own el-elohe-names through Name in other el-elohe-names, all permeating each other. Thus, the above-mentioned vision of twelve vision-pearl gates around Name’s fragrant Identity is this presence in our el-elohe-names. It reveals any interfering blindness in our el-elohe-names, as well as in those of the enemies of conscience that Word permeationally focuses us on. 

4.

The light-drama we witness overall in the radiant pupil of our world conscience is how Israel or Palestine is being used in every national conscience to support democracy or autocracy, for both nations have an extremist group pushing for autocracy with the majority in both pushing for democracy. 

However, since neither nation uses the principle, pro-democracy nation-names in every national conscience use one side or the other of the world splinter in their struggle to gain or keep democracy – in the unrecognizable hope that they are moving toward adopting the principle before it is too late. Their world conscience must evolve quick enough to prevent the misuse of Word’s attributes under their moral codes (only the principle uses them correctly) from dividing their alliances to the point where pro-autocracy nation-names gain or increase control. 

Totally bound under moral codes, autocratic nation-names are not loved by today’s pro-democracy nation-names as enemies of the world conscience and, therefore, have fewer chances to choose the principle. Autocracy can gain control no other way in the world conscience, the prelude for all human dramas, starting with the personal journey for freedom in our individual conscience. It unknowingly suffers from hating enemies through the world splinter by misuse of Word’s desire4 attribute.

To understand desire in the world splinter, know that Word’s grace presence in every other attribute is complete only in Name’s agapé attribute in him. The misuse of fear and anger engages the misuse of desire, which, together, engages grace negatively and makes the misuse of agapé as hatred the primary fuel for anger. These are the dynamics of the world splinter, the generator of the encaged world conscience.

But to allow the world splinter to continue in the form of addiction, our minds must be unable to recognize how it is destroying us and stop it. What makes our minds so feeble? Just as we did not approve of having Name manifest in knowledge of the principle, He “gave us up to a reprobate (adokimon) mind.”[56.1] In other words, rejecting the principle makes our minds feeble, riddled with addictive patterns that convince us it is strong.

Adokimon literally means ‘non-testing’, essentially the state of the addicted mind, unable to test its patterns of thought to recognize and break free from dangerous ones. But with the principle, we use a dokimon mind and can test our own patterns of thought to see through the world splinter, making it, instead, the most valuable jewel of Name’s grace in Word. It is no wonder we feel an irresistible urge to fix others without knowing we suffer from it also.

Word teaches that if, without the principle, we attempt to remove the splinter from someone, it only means that we possess it in our own eye and that it has swollen to a beam, and worse, we are hypocrites for trying.[56.2] This is convincing evidence that we are using an adokimon mind as the mind of our heart. Together, the adokimon mind and world conscience afflicted with the world splinter form a blinding illusion that must be removed in us first to see how it is hiding Name from Palestine and Israel in anyone else.

Word teaches us not to give what is holy,[56.3] our word-visions of Name in the non-illusory world splinter (figuratively by only describing them or simply attempting to, mistakenly thinking we can convey them ourselves), to dogs, referencing enemies of conscience from within the splinter. From within it, they see their enemies as dogs, causing them to wear the image themselves. Word certainly does not see or refer to them as such outside the splinter, never offending their beauty in Name, which would fail to honor Him in them.

And in the same breath, Word teaches us not to cast our pearls – the non-illusory world splinter in Name’s agapé vision-pearl and Word’s piety vision-pearl, the fullness of grace emanating all yirah light – to pigs, again a reference from within the world splinter. For they will trample our true vision of Israel and Palestine from within it and devour their image of us loving Israel or Palestine, whichever they see as their enemy from within the world splinter.   

5. 

To understand what we are looking at when seeing the world splinter in Word’s passage-view, we need to know about the onenesses here. The first is between Word’s desire and his 2,000-year conscience, the desire oneness, the second between Word’s agapé and his 2,000-year conscience, the agapé oneness.

Together, they are forty-two generational layers of desire and agapé working in our present and rooted in our collective structural memory, not specific memories. Desire is the current of the world conscience, and agapé is its power. But in the world splinter, they are a spiraling death-current of self-love, starting with Israel and Palestine.

Misuse of Word’s desire for Name and His memory is desire for one’s own name and memory, the illusory current of the encaged conscience, and misuse of his agapé for Name in everyone is making ourselves more important than everyone, the illusory power of the encaged conscience. 

Together, we validate our self-importance with physical pleasure and its memory, thinking we are satisfying deceitful desires that we cannot understand with our adokimon mind. In the world splinter, Israel and Palestine are in this time trap, at the center of every national conscience in the world.

Looking at this trap in the passage-view with Word’s principle, always use his yirah transparency to replace its fear and anger in your perception of now – appearing to feed on misused desire and agapé – with the reality of Word’s yirah fragrance. In its fullness, yirah emanates from the greatest oneness between attributes, Word’s third, between his desire and agapé for Name in everyone, the agapé singularity. It radiates across the 2,000-year now of Word’s world conscience divided into three stages permeating each other. 

The time trap of the world splinter is the direct misuse of Word’s agapé singularity. It blocks out all forty-two generations of his 2,000-year now, which, as revealed in the only recorded 2,000-year cycle, are divided into three stages, designated by Abraham, David, and Word.[57] David is placed first in its proclamation, for he represents the knowledge of desire, revealed in his victory over its misuse.5 This is indispensable to seeing the agapé singularity simultaneously in all three stages, which include Abraham, the knowledge of name-sets, and Word, the knowledge of Name.[57.1] All three stages work in every 2,000-year now of the world conscience. 

In order, Abraham is first, his knowledge symbolized in his actions following the war of his time between five kings and four kings.[57.2] It depicts a fifth nation-name, cities as nation-states at that time, expanding the sets between the first four nation-names in our word-vision. When the four kings were victorious over the five, they took the goods of these defeated nations and Lot, who was living in one of them, Sodom. Lot was the nephew of Abraham, Abram in this passage. 

Abraham and his men rescued Lot, symbolizing the cleansing of their nation-name sets with yirah for greater word-vision depth. For Lot was his nephew among the five,[57.3] but Abraham, having established a word-vision baseline with him, also called him his brother,[57.4] indicating his position among the four also.

Lot moved between these positions, representing the world splinter moving through the world conscience without blinding us. It kept Word’s desire attribute and Name’s presence clear in Abraham’s name-sets and, thus, Word’s agapé singularity in the world splinter. It also helped him understand what he saw when yirah cleansed his perception of fear and anger in it – as he practiced the principle on his perception of Israel and Palestine.

But when Lot’s movement cannot be seen in name-sets, the world splinter makes the entire world conscience appear as a world gender conscience. The distinction between genders, without or without interaction, becomes a key medium for misuse of desire in all three stages. All we know is Word “manifested in flesh”.[58] 

The fire that we assume is in our flesh[59] is in our national conscience, where normally the three stages of desire work in our generational layers of memory and through our physical body to help us experience mature desires through it. But the world gender conscience creates illusory access to our generational layers, creating addictions through our physical bodies that make it impossible to mature our desires.

Word reveals this fire with the light of his yirah fragrance and puts it out for us in our national pupils when we understand how the other aspect of his yirah attribute, “the light of yirah ice”,[60] displays his agapé singularity inside and outside of the world splinter. 

In his middle five attributes, Word uses the light of yirah ice in his sincerity attribute to speak – to those of us superseded in the now of the world gender conscience – sincerely working with our blindness to the 2,000-year now in our el-elohe-names. He speaks through our breath in the world conscience as “the Spirit of our nostrils”.[61]

Word says to us, “Love your enemies [with the principle of the world conscience], and do good and lend [using just the example of lending since this is the nature of love, lending others our attention, time, heart and money when able, never being against ourselves], despairing nothing [with word-vision of his agapé singularity inside and outside of the world splinter], 

“And your reward will be great, and you will be children of the Most High [Name], for He is kind to the ungrateful and evil [those using the world splinter to harm others, with Name’s response intended to help our struggle for democracy in the time allotted to choose the principle].”[62]

6.

The process of blessing Israel and Palestine and humbling ourselves before their beauty in Name, the first two of Word’s middle attributes, is completed in speaking sincerely to them in Word’s piety vision-pearl, the last two middle attributes. The fifth one, Name’s faith, fulfills the process by raising Word in our perception of them so that we can word-vision them in his 2,000-year world conscience. This prepares us to see them in Word’s passage-view and the world splinter in it, blocking their view of his agapé singularity permeating them.

The eyes and ears of our dokimon mind use the principle to see and hear them with the full light of our el-elohe-names. We see and listen to Word as the voice of Name in all passage-views of them. This is part of his conveyance of them from his twelve vision-pearls and 2,000-year inner and outer eyes, where we see Name through their name-sets appearing pandirectionally in Word’s singularity. 

Impossible for us to form without first being conveyed to us, Word’s passage-view of Israel and Palestine provides us with automatic nonresistance to their blindness as the world splinter in it. The view’s onenesses serve as our eyes to see them engaged in the fear/anger/desire/agapé, the fear paradigm, misuse of these attributes’ true usage in the yirah paradigm. This enables us to see and partake of the power of these attributes in Word’s agapé singularity permeating them. 

In his passage-view, we see the world splinter blind to the Lot movement in its nation-name sets, blind to the three stages of its 2,000-year world conscience, living in it as the now of a world gender conscience. With his agapé singularity permeating the world splinter, Word manifests Name and His memory of this in Israel and Palestine, even when He “spoke in vision”[63] to them in their el-elohe-names. Thus, to word-vision this nation-name pair in our 2,000-year world conscience, we need to prepare ourselves to receive Word’s conveyances again, which requires specific names for our el-elohe-names. 

Pick substitute names from the Hebrew names listed in the Appendix (see Section III.B for detailed examples). To start, choose one for your own word-vision name identity, using your individual conscience, and one for your word-vision nation-name identity, using your national conscience. With them, some of the most important words we will ever hear and see from Word in our el-elohe-names are – Name, “forgive them, for they do not know what they are doing.”[64] Only Life can teach us the absolute truth.

These words are often the first step in learning how to love Palestine and Israel, but unless we know what these words mean, “they do not know what they are doing,” it never does. For it is not that we just feel sorry for them being in some irresponsible state.

We need to know what makes them forgivable and still loveable despite this state and whatever they may have done, the worst ultimately being not loving each other. To know this and love them and every nation-name blinded through them in the world conscience, we need to form word-visions of them from our collective world thoughts of the past and present, Word’s passage-view of them in Name’s agapé vision-pearl, to see ourselves when we were in that state.

Word's Passage-View in Symbols and Labels

2.

In the mind of your heart, form a glass sphere. Within it, form two glass cubes permeating each other. Manifest them coming out of a pearl above them through a light-passage and the glass sphere revealing a beautiful faint iridescence emanating from the cubes and the pearl.

With the principle, the permeation law, use this image in your mind to trigger a word-vision out of it with the light of your heart. Images in the mind can be described while those in the heart are beauty beyond description. This is how we know we have formed it out of the light of our heart, the light of the world conscience. 

This is Word-Vision A1, bringing out great love for Israel and Palestine, at least visually to start. They are unvarnished nation-names in the superseded luminosity of Name’s story of light, where the idea for their part in the world story of Word was created.

Now we will increase the depth of our word-vision. The first nation-names effected by the world splinter are the third and fourth names of Israel and Palestine’s primary name-sets, symbolized by the rounded squares in the middle of the four nation-name positions. It expands the conflict with the most supportive ally of each of them, Iran for Palestine and the United States for Israel. 

In the mind of your heart, form a glass sphere. Within it, form four glass cubes permeating each other, then, without excessive details, repeat this a second and third time, all three sets permeating each other. Form this name-set image manifesting out of a pearl above them through a light-passage, with the glass sphere revealing a beautiful faint iridescence emanating from the name-sets and the pearl.

With the principle, use this image in your mind to trigger a word-vision out of it beyond description with the light of your heart. This is Word-Vision A2, bringing out great love for Israel, Palestine, Iran, and the United States, the first world-set, at least visually to start. They are unvarnished nation-name sets in the superseded luminosity of Name’s story of light, where the idea for their part in the world story of Word was created.

Now we will increase the depth of our word-vision by including ourselves. Use your substitute nation-name to expand the name-sets in WV-A2 with a fifth position, creating name triads and additional sets. This position can be used for Lot movement when we include the world splinter.

In the mind of your heart, form a glass sphere. Within it, form five glass cubes permeating each other. Then, without trying to include their arrangements or additional sets, repeat this a second and third time, with all three permeating each other. Form this name-set image manifesting through a light-passage out of a pearl above them, with the glass sphere revealing a beautiful faint iridescence emanating from the name-sets and the pearl.

With the principle, use this image in your mind to trigger word-vision out of it beyond description with the light of your heart. This is Word-Vision A3, bringing out great love for the nation-names of the first world-set and you, at least visually to start. You are part of these unvarnished nation-name sets in the superseded luminosity of Name’s story of light, where the idea for your part in this world story of Word was created. 

By forming WV-A3, we experience our nation-name being perpetually cleansed in Name’s light-passage, which helps us come out of His superseded luminosity and practice the principle better. For the same reason, we hope to receive Word’s conveyance of his passage-views through all three of these word-visions.

With the passage-view in WV-A1, we see Name through Palestine and Israel’s name pair, which is manifested in the twelve pandirectional vision-pearls of Word’s 2,000-year singularity of inner and outer eyes. With greater permeational depth in WV-A2 and WV-A3, we also see Iran and the United States nation-names a part of this and then ourselves included, respectively. 

Even though we are not able to do this ourselves, take note of the thought of yourself seeing Name with such 2,000-year eyes – shared in all three stages with these other nation-names from Name’s agapé vision-pearl. Only with such eyes in the story luminosity can we see the yirah paradigm at work in Word’s world conscience. It is the key pattern of the principle in all our dialogue here. 

Joined to the yirah paradigm, Word’s middle paradigm, blessings/humble-mindedness/faith/sincerity/piety, sows the desire in us to see Palestine and Israel seeing Name with such 2,000-year eyes. We desire to see them developing dialogue with a dokimon mind in our two primary relationships with Name, as sons and the bride. But when the world splinter enters the dialogue between them, we know the yirah paradigm is at work as the fear paradigm in their world gender conscience.

An illusory dialogue exists between them with their awareness of the real one being superseded in their el-elohe-names. Their blindness in Name’s agapé vision-pearl is seen in Word’s piety passage-view. Here, they are made to see Name in Word’s piety vision-pearl through their own encaged piety name-sets. 

Manifesting their piety name-sets through the piety light-passage, the world splinter, Name, in some form in those they love but never in those they hate, seems to appear in the unidirectional sight of their two eyes, every blind Palestinian or Israeli, as well as every other blind nation-name in the world conscience. 

In response, Word’s agapé passage-view shows us his yirah and middle paradigms maintaining all nation-names as forms of Name’s amber grace in our 2,000-year eyes. Through Word’s  agapé singularity, we share this word-vision with them in Name’s agapé vision-pearl, although in their blindness. 

The following discussion on WV-10a is about triggering two more word-visions on this, through which Word hopefully conveys his passage-views. 

3.

The four upside-down nation-name positions on the bottom half of WV-10a are where the first world-set carries out its illusory dialogue, blind to its role in Name’s luminosity dialogue working from the four positions in the upper half. Name uses the Israel/Palestine conflict in the lower positions as an amber fountain of grace in the upper positions, permeating each other, for those willing to take the principle-journey spiritually – from hatred stronger than death to love stronger than death. The same journey in the flesh is for those who refuse to take it spiritually and mistakenly believe they must punish themselves to come out of the glass oval-sphere.  

In the mind of your heart, form a glass sphere and within it a smaller glass sphere that serves as a bridge to a glass oval-sphere within it, sometimes appearing outside it. Form five glass cubes permeating each other in the largest sphere and make an image of them reflecting through the middle one and appearing again in the oval one, with a beautiful faint iridescence emanating from them all.

With the principle, use this whole image in your mind to trigger word-vision out of it beyond description with the light of your heart. This is Word-Vision A4, bringing out great love in us for Name having sent Word into our blindness to make us see again, to see everyone’s part in the superseded luminosity of Word’s story of light.

Name does this by showing Himself to be the illumination singularity between what the three spheres symbolize. It works from Name being agapé, the primary essence of everything. He takes limited form in Word’s piety while still being essentially agapé, all forms of His grace in Word. The universe itself is a form of Word’s piety, a form of Name’s agapé, all working to restore our vision through the principle to see everyone’s part in the superseded luminosity, reflected in the universe though not as we might expect.

How to relate the surface dimensions of the universe and the permeating dimensions of the illumination singularity is seen in this reverent knowledge: the measurement of an angel (conveyance) is that of a man (name),[64.1] and one angel (conveyance) illuminates the entire earth.[64.2] This is the starting point to get a sense of what kind of scope is at work when conveyance of permeational dimensions intersect surface dimensions. It points to how the world can be in everyone’s national conscience, the “nows” of the world a subset of the now of the world conscience.

Name’s piety transparency in the form of the universe allows one of its smallest forms, the human body, to encage the now of the world conscience at this intersection. The principle-journey removes all encaging in our perception of the intersection, from individuals using their bodies to love only themselves – and hate those outside that love with a hatred stronger than death – to all nation-names using their multitude of bodies to love their chosen name-sets and hate those outside them with the same hatred. 

The principle-journey restores our world conscience to absolute peace in Word’s agapé, love greater than death. We use such love to protect the bodies of those in our chosen name-sets from those who hate us, without encaging ourselves again with the bodies on either side, all capable of blinding our perception of the conveyance intersection. 

For in Word’s passage-view, the journey renders the world illusory conveyance completely useless at the conveyance intersection of our bodies. For while the illusory conveyance works the death of love outside every encaging in the world gender conscience, it is still a piety form of Word’s agapé, albeit a misused attribute. It is being misused by many during this the last generational layer of Word’s 2,000-year singularity of vision, the forty-second.

And therefore, the most strategic conflict between love and hatred, both stronger than death, works between the seeing and blind nation-names within Palestine and within Israel, and between the seeing in both joined in the world conscience and the blind in both joined in the world gender conscience. This is the pattern for all other nation-names. 

As long as it keeps playing out in Name’s piety in the form of Israeli and Palestinian bodies engaged in the principle-journey in flesh, there is great danger in the world. The only way to resolve it is for enough of us to take the journey spiritually and put an end to all conflict in ourselves as el-elohe-names so as to unite under the principle. 

Word’s passage-views provide us with automatic nonresistance to all of the illusory conveyance of the world gender conscience, so that we can recognize it as a form of Name’s piety along with names in the el-elohe-names participating in it. Using the principle without resistance, we also recognize the same names as direct forms of His agapé. Making them more important, their whole el-elohe-name, to see Name through them in both forms of their names lifts our perception out of Word strictly as piety so we can know Word as agapé, the dokimon mind, the prime uniting force in and between all el-elohe-names.

We should no longer believe that what we see in our sight is all there is to life, is all the love we need. This is greatly diminishing our efforts across the now of Israel and Palestine as we see them, which is only as illusory piety forms of Name’s love for us.

5.

The human piety forms of the universe are the highest forms in the ocean of bodies that belong to earth. All bodily forms in this ocean draw on the rivers of three other oceans, producing them and flowing in and out of them for their biological existence and survival between birth and death.

First, the ocean of lights in the universe brings energy in its river through one light, our sun, that has produced these bodies and maintains them with the oceans of air and water it also produces. The rivers of light, air, and water pass through our bodies but, when misused, also extend addiction in our conscience into them through their senses.

At the conveyance intersection, the human body, as an illusory piety form, is trapped in the addiction rivers, starting with Palestinians and Israelis on the principle-journey in flesh. Here, in the world gender conscience, they know the four oceans as the immense surface dimensions they are but do not know the permeational dimensions permeating them and their atomic structure. 

Word’s agapé mind sets us free by substituting the surface images involved in addiction, particularly the piety human form itself, with three diamond-filled forms in the mind of our heart. 

In the mind of your heart, form a glass sphere and within it a smaller glass sphere that serves as a bridge to a glass oval-sphere within it, sometimes appearing outside it due to Lot movement. Form five glass cubes permeating each other in the largest sphere and make an image of them reflecting through the middle one but appearing in the oval one as three diamond-filled objects, with a beautiful faint iridescence emanating from all these forms.

With the principle, use this image in your mind to trigger word-vision out of it beyond description with the light of your heart. This is Word-Vision A5, bringing out great love in us for Name in the citizens of the world gender conscience, and for Word’s agapé mind in the name-sets of their el-elohe-names, while hoping for his passage-view of this.

With WV-A5 or its passage-view in your dokimon mind, use the three diamond-filled objects to see Word through all his piety forms and the oceans they dwell in at the conveyance intersection. The illusion/trauma object on the left works in the first stage of Word’s 2,000-year agapé mind (desire), the yirah-cleansed object in the middle works in its second stage (name-sets), and the desire-oneness object on the right in its third stage (Name). 

Permeating each other, the stages bring out the iridescence oneness of Word’s attributes in any piety form used for addiction in its oceans. Emanating as part of the yirah paradigm of Word’s agapé mind, the forms display their yirah light illuminating the breath of the Spirit in our nostrils, which comes from the ocean of air, our digestive and reproductive systems and their objects, all from the ocean of water, and our visual system and its objects, all from the ocean of light, which is nonliving, illuminated by the living yirah light. 

In addition, the yirah light illuminates the piety form of money, symbolic for the exchange of piety forms. Once illuminated, the piety form of money is seen as a key form of grace in Word’s yirah paradigm. This shows the importance of desiring Name and His memory, strongest in the oneness between agapé and desire in his agapé singularity. It all ties into Word’s philadelphia paradigm, between his piety, philadelphia, and agapé attributes. 

In Word’s passage-view, the philadelphia paradigm transcends the false conveyance of the world gender conscience, the overarching illusory piety form. It does so with Name’s twelve pearl-gated name-sets, radiating as the singularity of Word’s inner and outer word-vision, able to view the overarching agapé form called the city-jewel. 

Name’s city-jewel gives us generational understanding of the now of Word’s agapé mind in his world conscience, the mind of his heart. His passage-views provide us with a 2,000-year focus to gaze upon the nation-names Palestine and Israel – as they intersect their human piety forms in the oceans in which they dwell each present generation. 

The now of Name’s agapé mind in the city-jewel displays their luminosity dialogue in the world story, enriching all national consciences. But it also fills their blindness with yirah light, blindness creating chaos in all national consciences with their human dialogue’s absence of the principle, intersecting everyone’s luminosity dialogue. This is ready for us as el-elohe-names to word-vision in each other with the principle in this the fulfillment of the times of the nations.[65]

Establish awareness of the oneness of the ocean surfaces in your body. Then, use WV-26 to love Name manifesting name-sets and see this intersecting the oneness of all ocean surfaces. See Word’s attribute paradigms emanating from Name and these name-sets and reflected in the oneness of all ocean surfaces. Use WVs 27 and 28 to see the additional yirah light emanating from the paradigms of name-sets blind to themselves, also reflected in and permeating the surfaces.